Tuesday 21 February 2017

New Muslim Bug Bears

New Muslim Bug Bears

When referring to somebody or talking to somebody. Good old gentleman-like or lady-like manners go along way. Don't address your fellow human being by their colour of their skin and ethnic group or religious or non-religious inclination in a negative way. When our Prophet (Salasalam) sent the letters inviting the leaders of various nations to Islam, he specifically referred to the Christian emperor of Rome (Hercules), not as a 'kafir' (disbeliever) or white man and black man or such other words. He (Salasalam) referred to him as 'The Great one of Rome' (Adheem ul Rome).
When the Prophet spoke about The great King of Abyssinia (Ashama ibn Abjar) who later excepted Islam and Conducted the Prophets (Salasalam) marriage. He used words of honour and endearment, to raise and respect that person. If your view of the world, is that your non-muslim fellow human beings are all 'Kafir', surprise, surprise, that's exactly how you will treat other people. Resulting, in affecting no body with our beautiful religion. Our job is to convey the message of Islam to our fellow human beings in a beautiful and kind way, with love, mercy and clemency.

More over, if you refer to people by the colour of their skin or ethnicity, in other languages used in the UK, this can be interpreted by some, as racial or at the least bad manners. The Prophet (Salasalam) used to refer to 2 of his companions as Salman al Farsi (Salman the Persian) or Bilal al Habishi (Bilal the Abyssinian). Referring to them an honoring them by their country of origin.
Contextually, words can also have on undertone of all the things negative about someone's culture or ethnicity. Words may begin harmless, however, when used contextually, using body language and voice tone, this can be offensive and demeaning.
Here are some alternative words easily adapted to our language vocabulary; 'Brother/sister' 'sir' 'ma'am' 'madame' Ya Sayyidi translated 'Oh my master' ' My friend ' ' Those of other faiths instead of Non Muslims, ' Brothers/sisters in Humanity' ' My Fellow Brothers & sisters' ' Brother/sister from England, America etc
Take heed of this Advice 'Don't call Muslims or non Muslims 'Kafirs'

We don't know, what is in that persons heart or whether they are Muslim or not, or even hiding their faith for fear of persecution and ridicule. We don't know whether that person will be become Muslim or not. Allah Is the knower of hearts and a persons end state, and he is the judge NOT YOU Oh Mr or Miss I have all the answers, and my Shaykh Google of Islam has told me this. I have the biggest ego in the world and I am right and everyone else is wrong. I have a daleel Akh!

Do you feel comfortable referring to the companions before they became Muslims as Kafirs, would you say to New Muslim, things like' Your family are all kafirs & they are all in hell' or saying to a New Muslim that “you were a kafir before you became Muslim”. ABSOLUTELY NO, we don't feel at all comfortable with these statements.
Have we really passed on the true message of Islam? not the Islam that promotes the killing of innocent people or propagates death and destruction to everyone that doesn't follow their ideology and referring to human beings as kafirs and everyone all in hell. Or do we follow a religion, that is one of love, forgiveness, preference over others and forbearing.
These comments and concerns highlighted above, make up a reaction to common New Muslim complaints and experiences that they face on a daily basis.

Saturday 18 February 2017

New Muslim Answers


New Muslim Answers
Question: I attend a weekly study circle in the Muslim community in my area, and I say salams to my fellow Muslims. They constantly don’t return my salams. Although I try not to let it bother me, this is something disheartening. How should I respond to this in a proper manner?
Answer:Assalamualaykum wa rahmatullahi wa barakatuh,
Giving salams
Abu Hurairah narrated that the Prophet (may Allah bless him and grant him peace) said: “When one of you arrives at the gathering, then give the Salam, and if he is given a place to sit, then let him sit. Then when he stands, let him give the Salam, the first is more worthy than the last.” [Tirmidhi]
Anas narrated that the Prophet (may Allah bless him and grant him peace) said, “As-Salam (peace) is one of the Names of Allah Almighty which Allah has placed in the earth. Therefore give the greeting among yourselves.” [Al-Adab Al-Mufrad]
Abu Hurairah reported that the Prophet (may Allah bless him and grant him peace) said, “You will not enter the Garden until you believe and you will not believe until you love one another. Shall I tell you something the doing of which will give you love of one another?” “Yes, Messenger of Allah,” they replied. The Prophet said, “Make the greeting common practice among you.” [Al-Adab Al-Mufrad]
Please continue to give salams, as it is part of our sunnah, a means of building love, and a reminder of one of Allah’s beautiful attributes. Keep your intention for Allah Most High. Model good character as a means of encouraging others to good. Doing good acts is harder when others do not reciprocate. Persisting in good acts is a sign of your sincerity, inshaAllah.
Good opinion of others
Hamdun al-Qassar, one of the great early Muslims, said, “If a friend among your friends errs, make seventy excuses for them. If your hearts are unable to do this, then know that the shortcoming is in your own selves.” [Imam Bayhaqi, Shu`ab al-Iman, 7.522] Excerpt from Making 70 Excuses for Others in Islam – A Key Duty of Brotherhood by Shaykh Faraz Rabbani.
I am not sure why they are not returning your salams, but try to make excuses for them. Don’t blame it on yourself. You aren’t doing anything outrageous or strange by giving salams. Please rest assured that you’re doing the right thing.
Convert to Islam
“And obey Allah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are As-Sabirin (the patient ones).” [Qur’an, 8:46]
I am sorry to hear that you already feel excluded. This is a common challenge for converts to Islam. It is so it is easy to look inwards when others behave coolly towards you. Take heart that nothing is lost with Allah; He is aware of all the good that you do, and He knows your sadness. Take this as a lesson in developing patience with Allah and His Creation. Persevere in doing that which pleases Him, and trust that He will send you an opening.
Please perform the Prayer of Need and ask Allah to send you good companions, and to lift sorrow from your heart. Take active steps to seek out friends who increase your love for Allah and His Messenger (upon him be blessings and peace). Good people can be found in good places.
That being said, remember that Allah is your Closest Companion, and He will never let you down.

Thursday 9 February 2017

How to become muslim

The word “Muslim” means one who submits to the will of God, regardless of their race, nationality or ethnic background. Becoming a Muslim is a simple and easy process that requires no per-requisites. It is recommended that she/he  may do so in the presence of others.
If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion of God, then, all one needs to do is pronounce the “Shahada”, the testimony of faith, without further delay. The “Shahada” is the first and most important of the five pillars of Islam.
With the pronunciation of this testimony, or “Shahada”, with sincere belief and conviction, one enters the fold of Islam.
Upon entering the fold of Islam purely for the Pleasure of God, all of one’s previous sins are forgiven, and one starts a new life of piety and righteousness. The Prophet said to a person who had placed the condition upon the Prophet in accepting Islam that God would forgive his sins:
“Do you not know that accepting Islam destroys all sins which come before it?” (Saheeh Muslim).
When one accepts Islam, they in essence repent from the ways and beliefs of their previous life. One need not be overburdened by sins committed before their acceptance. The person’s record is clean, and it is as if he was just born from his mother’s womb. One should try as much as possible to keep his records clean and strive to do as many good deeds as possible.
The Holy Quran and Hadeeth (prophetic sayings) both stress the importance of following Islam. God states:
“...The only religion in the sight of God is Islam...” (Quran 3:19)
In another verse of the Holy Quran, God states:
“If anyone desires a religion other than Islam, never will it be accepted of him; and in the Hereafter, he will be in the ranks of those who have lost (their selves in the Hellfire).” (Quran 3:85)
In another saying, Muhammad, the Prophet of God, said:
“Whoever testifies that there in none worthy of being worshiped but God, Who has no partner, and that Muhammad is His slave and Prophet, and that Jesus is the Slave of God, His Prophet, and His word which He bestowed in Mary and a spirit created from Him; and that Paradise (Heaven) is true, and that the Hellfire is true, God will eventually admit him into Paradise, according to his deeds.” (Saheeh Al-Bukhari)
The Prophet of God, may the blessing and mercy of God be upon him, also reported:
“Indeed God has forbidden to reside eternally in Hell the person who says: “I testify that none has the right to worship except Allah (God),’ seeking thereby the Face of God.” (Saheeh Al-Bukhari)

The Declaration of the Testimony (Shahada)

To convert to Islam and become a Muslim a person needs to pronounce the below testimony with conviction and understanding its meaning:
I testify “La ilah illa Allah, Muhammad rasoolu Allah.”
The translation of which is:
“I testify that there is no true god (deity) but God (Allah), and that Muhammad is a Messenger (Prophet) of God.”
When someone pronounces the testimony with conviction, then he/she has become a Muslim.  The first part of the testimony consists of the most important truth that God revealed to mankind: that there is nothing divine or worthy of being worshiped except for Almighty God. God states in the Holy Quran:
“We did not send the Messenger before you without revealing to him: ‘none has the right to be worshiped except I, therefore worship Me.’” (Quran 21:25)
This conveys that all forms of worship, whether it be praying, fasting, invoking, seeking refuge in, and offering an animal as sacrifice, must be directed to God and to God alone. Directing any form of worship to other than God (whether it be an angel, a messenger, Jesus, Muhammad, a saint, an idol, the sun, the moon, a tree) is seen as a contradiction to the fundamental message of Islam, and it is an unforgivable sin unless it is repented from before one dies. All forms of worship must be directed to God only.
Worship means the performance of deeds and sayings that please God, things which He commanded or encouraged to be performed, either by direct textual proof or by analogy. Thus, worship is not restricted to the implementation of the five pillars of Islam, but also includes every aspect of life. Providing food for one’s family, and saying something pleasant to cheer a person up are also considered acts of worship, if such is done with the intention of pleasing God. This means that, to be accepted, all acts of worship must be carried out sincerely for the Sake of God alone.
The second part of the testimony means that Prophet Muhammad is the servant and chosen messenger of God. This implies that one obeys and follows the commands of the Prophet. One must believe in what he has said, practice his teachings and avoid what he has forbidden. One must therefore worship God only according to his teaching alone, for all the teachings of the Prophet were in fact revelations and inspirations conveyed to him by God.
One must try to mold their lives and character and emulate the Prophet, as he was a living example for humans to follow. God says:
“And indeed you are upon a high standard of moral character.” (Quran 68:4)
God also said:
“And in deed you have a good and upright example in the Messenger of God, for those who hope in the meeting of God and the Hereafter, and mentions God much.” (Quran 33:21)
He was sent in order to practically implement the Quran, in his saying, deeds, legislation as well as all other facets of life. Aisha, the wife of the Prophet, when asked about the character of the Prophet, replied:
“His character was that of the Quran.” (As-Suyooti)
To truly adhere to the second part of the Shahada is to follow his example in all walks of life. God says:
“Say (O Muhammad to mankind): ‘If you (really) love God, then follow me.’” (Quran 3:31)
It also means that Muhammad is the Final Prophet and Messenger of God, and that no (true) Prophet can come after him.
“Muhammad is not the father of any man among you but he is the Messenger of God and the last (end) of the Prophets and God is Ever All-Aware of everything.” (Quran 33:40)
All who claim to be prophets or receive revelation after Muhammad are imposters, and to acknowledge them would be tantamount to disbelief.
We welcome you to Islam, congratulate you for your decision, and will try to help you in any way we can.

Wednesday 8 February 2017

New to Islam drop in sessions

New to Islam
Have you recently embraced Islam or have been a Convert for many years?
Are you wanting to find out more about the Islamic faith and what Muslims Believe?

Come and join us at for a Coffee or tea at the New Muslims Manchester drop in session

The Social Group is a weekly forum tailored specifically for those who are new Muslims converts. Every session engages discussions in an informal and relaxed social setting. It is also an opportunity to meet new brothers and sisters to Islam and share experiences.

Saturday's 9am - 1pm.

Free & Refreshments included.
All welcome

Venue: Manchester Communication Academy
2 Silchester Drive
Manchester, M40 8NT

For more information
Email: NewMuslimsManchester@gmail.com
Facebook: New Muslims Manchester
 
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